As Unitarian Universalists, we affirm the inherent worth and dignity of every person. We are called to bear witness to those whose worth, dignity and rights are denied. We are called to answer the call to love and defend those rights. Knowing this, delegates of the 2012 General Assembly of the Unitarian Universalist Associations, our annual large gathering, passed a responsive resolution repudiating the Doctrine of Discovery. Delegates called it “a relic of colonialism, feudalism, and religious, cultural, and racial biases having no place in the modern-day treatment of indigenous peoples.” (See https://www.uua.org/action/statements/doctrine-discovery)
The resolution called “upon our Association to invite indigenous peoples into a process of Honor and Healing (often called Truth and Reconciliation) and to consider Unitarian, Universalist and Unitarian Universalist complicity in the structures and policies that oppress indigenous peoples and the earth.”
The work of truth and reconciliation, the work of justice-making and being good allies to Indigenous Peoples today rests not solely with our Association’s leaders. We, too, play an important role.
We can cultivate relationships with the Indigenous Peoples in our own area and learn more how they would like us to follow their lead in addressing their current challenges. For us, that would be the Ramapough Tribe in Mahwah, New Jersey which maintains the SplitRock Sweetwater Prayer Camp, working to educate citizens and protect sacred lands and waters from the environmental threats of proposed pipelines. The Westchester Indigenous Collaboration is in development in a neighboring UU congregation to offer support and partnership to the prayer camp. Stay tuned for ways to become involved.
UU minister Colin Bossen, in his award-winning sermon, “This Land is Your Land?” picks up on how the Doctrine of Discovery, which he describes as a “product of human imagination,” “is one of those hidden sources of human suffering that needs to be revealed [not only because of the atrocities][but also because] it remains present ….. within the way most European Americans think about our relationship to the land.”
He urges those of us who are primarily of European descent “to enter into right relationship with the land and her original inhabitants, our indigenous” kin, that is “to reconcile ourselves to our mother earth and all of her peoples who our ancestors harmed, and who we continue to harm, through the ongoing process of colonialism.” (http://colinbossen.com/the-latest-form-of-infidelity/13604898)
Neither we, nor any peoples, are owners of the land, of this earth, though we may “own” a sense of discovery as we encounter new lands, landscapes and people on our life journeys or legally own a title or rights to specified land.
Rather, we are of this earth… waters, fire, atmosphere, sun, moon, the stars.
“Earth forms us,” we sang earlier. “Then, let us with justice, willing and aware, give to earth, and all things – [all peoples] – living liturgies of care.” (“We are Not Our Own.” Singing the Living Tradition Hymnal, #317. UUA, 1992)
Let us “create a new inheritance for the future, … recognize and abandon the familiar attitudes and practices that do not serve the whole, … and assist in dismantling paradigms of oppression and suffering.” (Spoken Invocation: “Being Human Means We Are of This Earth” by Sweethome Teacup: https://www.uua.org/worship/words/invocation/being-human-means-we-are-earth)
Let us build the way to a future that “honors the gifts of the people who were here before … that heals wounds, makes amends, and honors the holiness of all humanity.” (Reading: “Call to Worship for Indigenous People’s Day” by Rev. Jason Cook. Minister, Unitarian Universalist Congregation in Fullerton, CA. October 5, 2017.)
Let us lift up, honor and celebrate Indigenous Peoples this day and every day.